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Religion is a major subfield of ancient history and classical studies, and Roman religion in particular is usually studied today by experts in two rather distinct halves: the religion of the Roman Republic, covering the fifth through first centuries B.C.; and the religious diversity of the Roman Empire, spanning the first four centuries of our era. In Time in Roman Religion, author Gary Forsythe examines both the religious history of the Republic and the religious history of the Empire. These six studies are unified by the important role played by various concepts of time in Roman religious thought and practice. Previous modern studies of early Roman religion in Republican times have discussed how the placement of religious ceremonies in the calendar was determined by their relevance to agricultural or military patterns of early Roman life, but modern scholars have failed to recognize that many aspects of Roman religious thought and behavior in later times were also preconditioned or even substantially influenced by concepts of time basic to earlier Roman religious history. This book is not a comprehensive survey of all major aspects of Roman religious history spanning one thousand years. Rather, it is a collection of six studies that are bound together by a single analytical theme: namely, time. Yet, in the process of delving into these six different topics the study surveys a large portion of Roman religious history in a representative fashion, from earliest times to the end of the ancient world and the triumph of Christianity.

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Describes the origins and history of words adopted from Latin and discusses ancient and modern usage

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Because they list all the public holidays and pagan festivals of the age, calendars provide unique insights into the culture and everyday life of ancient Rome. The Codex-Calendar of 354 miraculously survived the Fall of Rome. Although it was subsequently lost, the copies made in the Renaissance remain invaluable documents of Roman society and religion in the years between Constantine's conversion and the fall of the Western Empire.In this richly illustrated book, Michele Renee Salzman establishes that the traditions of Roman art and literature were still very much alive in the mid-fourth century. Going beyond this analysis of precedents and genre, Salzman also studies the Calendar of 354 as a reflection of the world that produced and used it. Her work reveals the continuing importance of pagan festivals and cults in the Christian era and highlights the rise of a respectable aristocratic Christianity that combined pagan and Christian practices. Salzman stresses the key role of the Christian emperors and imperial institutions in supporting pagan rituals. Such policies of accomodation and assimilation resulted in a gradual and relatively peaceful transformation of Rome from a pagan to a Christian capital.

Because they list all the public holidays and pagan festivals of the age, calendars provide unique insights into the culture and everyday life of ancient Rome. The Codex-Calendar of 354 miraculously survived the Fall of Rome. Although it was subsequently lost, the copies made in the Renaissance remain invaluable documents of Roman society and religion in the years between Constantine's conversion and the fall of the Western Empire.In this richly illustrated book, Michele Renee Salzman establishes that the traditions of Roman art and literature were still very much alive in the mid-fourth century. Going beyond this analysis of precedents and genre, Salzman also studies the Calendar of 354 as a reflection of the world that produced and used it. Her work reveals the continuing importance of pagan festivals and cults in the Christian era and highlights the rise of a respectable aristocratic Christianity that combined pagan and Christian practices. Salzman stresses the key role of the Christian emperors and imperial institutions in supporting pagan rituals. Such policies of accomodation and assimilation resulted in a gradual and relatively peaceful transformation of Rome from a pagan to a Christian capital.

The Greeks and Romans lived according to a distinctively Hellenic conception of time as an aspect of cosmic order and regularity. Appropriating ideas from Egypt and the Near East, the Greeks integrated them into a cosmological framework governed by mathematics and linking the cycles of the heavenly bodies to the human environment. From their cosmology they derived instruments for measuring and tracking the passage of time that were sophisticated embodiments of scientific reasoning and technical craft, meant not solely for the study of specialists and connoisseurs but for the public gaze.Time and Cosmos in Greco-Roman Antiquity, the accompanying catalogue for the exhibition at the Institute for the Study of the Ancient World, New York University, explores through thematic essays and beautiful illustrations the practical as well as the artistic, ideological, and spiritual role of time technology and time imagery in the Mediterranean civilizations. Highlights among the more than one hundred objects from the exhibition include marvelously inventive sundials and portable timekeeping devices, stone and ceramic calendars, zodiac boards for displaying horoscopes, and mosaics, sculptures, and coins that reflect ancient perceptions of the controlling power of time and the heavens.Contributors include James Evans, Dorian Gieseler Greenbaum, Stephan Heilen, Alexander Jones, Daryn Lehoux, Karlheinz Schaldach, John Steele, and Bernhard Weisser.Exhibition Dates: October 19, 2016–April 23, 2017Cover photograph © Bruce M. White, 201?

Presents daily life in Ancient Rome by following an upper middle class boy, Julius, as he goes to school and the market, celebrates his sister's wedding and the Saturnalia, and visits his grandparents in the country

Slavery from Roman Times to the Early Transatlantic Trade

The Greeks and Romans lived according to a distinctively Hellenic conception of time as an aspect of cosmic order and regularity. Appropriating ideas from Egypt and the Near East, the Greeks integrated them into a cosmological framework governed by mathematics and linking the cycles of the heavenly bodies to the human environment. From their cosmology they derived instruments for measuring and tracking the passage of time that were sophisticated embodiments of scientific reasoning and technical craft, meant not solely for the study of specialists and connoisseurs but for the public gaze.Time and Cosmos in Greco-Roman Antiquity, the accompanying catalogue for the exhibition at the Institute for the Study of the Ancient World, New York University, explores through thematic essays and beautiful illustrations the practical as well as the artistic, ideological, and spiritual role of time technology and time imagery in the Mediterranean civilizations. Highlights among the more than one hundred objects from the exhibition include marvelously inventive sundials and portable timekeeping devices, stone and ceramic calendars, zodiac boards for displaying horoscopes, and mosaics, sculptures, and coins that reflect ancient perceptions of the controlling power of time and the heavens.Contributors include James Evans, Dorian Gieseler Greenbaum, Stephan Heilen, Alexander Jones, Daryn Lehoux, Karlheinz Schaldach, John Steele, and Bernhard Weisser.Exhibition Dates: October 19, 2016–April 23, 2017Cover photograph © Bruce M. White, 201?

Slavery from Roman Times to the Early Transatlantic Trade

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Taking information from classical sources and from field tests conducted with re-constructed Roman equipment, this text provides the first comprehensive and historical survey of horses and other equines during the Roman times, making new suggestions about Roman military strategy.

Taking information from classical sources and from field tests conducted with re-constructed Roman equipment, this text provides the first comprehensive and historical survey of horses and other equines during the Roman times, making new suggestions about Roman military strategy.

This is the second of three volumes on the history of Christianity in England from Roman times to the Reformation. It covers the period from the Norman Conquest to the death of John Wyclif. Although there has been much scholarly work in the last fifty years on Christianity in England during these crucial and most interesting centuries, this has mostly concentrated on specific and fairly circumscribed topics or quite narrow spans of time. There has been a paucity of works which attempt to describe and comment on the changing fortunes of Christianity in England in this mediaeval period as a whole; and none which takes account of recent scholarly work up to the end of the twentieth century. This is an opportune moment to fill a gap, and to provide a comprehensive and analytical overview of a pivotal age for the development of Christianity in England, which will be attractive and useful to students of history and theology, and also to clergy, ministers, and a much wider readership. KENNETH HYLSON-SMITH was until his recent retirement Bursar and Fellow of St Cross College, Oxford.

A paperback of Gerald Brenan's account of Spanish literature from Roman times to the present, which has won praise from every quarter for its original and enthusiastic approach, its wide-ranging scholarship and elegant style. First published in paperback in 1976, this book remains a useful study of Spanish literary history.

This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.

A paperback of Gerald Brenan's account of Spanish literature from Roman times to the present, which has won praise from every quarter for its original and enthusiastic approach, its wide-ranging scholarship and elegant style. First published in paperback in 1976, this book remains a useful study of Spanish literary history.

This is the first English study of the Roman province of Gallia Narbonensis, incorporating the latest findings on the subject. This province was second only to Rome and embraced not only present day Provence, but also Languedoc, Rousillon, Foix, Dauphine and Savoie. There is an additional chapter on Alpes Maritimae.

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